87 lines
3.8 KiB
XML
87 lines
3.8 KiB
XML
<?xml version="1.0" encoding="utf-8"?>
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<feed xmlns="http://www.w3.org/2005/Atom">
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<title>Mr. Rogbeer is from Mauritius but not ~rogbeer</title>
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<link href="http://tilde.town/~rogbeer/atom.xml" rel="self"/>
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<link href="http://tilde.town/~rogbeer/"/>
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<updated>2018-10-02T07:27:00+00:00</updated>
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<id>http://tilde.town</id>
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<author>
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<name>Tony Chen</name>
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<email>phtan90@gmail.com</email>
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</author>
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<entry>
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<title>A new way? nineteenth of March 2018: Night</title>
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<link href="http://tilde.town/~rogbeer/2018/03/19/night/"/>
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<updated>2018-03-19T00:00:00+00:00</updated>
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<id>http://tilde.town/2018/03/19/night</id>
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<content type="html"><p>When did it become an assumption that I have to have a password on the
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Internet or even my desktop-computer? I was inspired to think if
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something has gone wrong, in the design of Internet-and-computer
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technologies, when I realised that an engineering problem - how to
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display certain information on a web-site - could possibly be solved by
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letting users run commands on the server (as opposed as viewing data on
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a client) Passwords, levels of privilege, ‘admininistrator-rights’ -
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don’t all these scream ‘I don’t trust you. I don’t trust others’ Now is
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that what I want in my life, I ask. Do I want to indirectly say ‘I don’t
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trust others’ every time I use a technology. Or do I want to spend time
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building (trust in) relationships that arguably are made and broken by
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(mutual) trust. Does using technology necessarily mean that I have to
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give up on trust and/or trust-building. Is it possible we could find a
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new way to use technology so that we find the satisfaction (and
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intimacy) that comes from a rewarding relationship with a something. A
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god. A business-partner. So on and so forth.</p>
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</content>
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</entry>
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<entry>
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<title>fifteenth of March 2018: Sunny</title>
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<link href="http://tilde.town/~rogbeer/2018/03/15/sunny/"/>
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<updated>2018-03-15T00:00:00+00:00</updated>
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<id>http://tilde.town/2018/03/15/sunny</id>
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<content type="html">
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</content>
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</entry>
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<entry>
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<title>10th November 2016: Rainy</title>
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<link href="http://tilde.town/~rogbeer/2016/11/10/rainy/"/>
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<updated>2016-11-10T00:00:00+00:00</updated>
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<id>http://tilde.town/2016/11/10/rainy</id>
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<content type="html"><p>I’m suffering. They are suffering.</p>
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<p>How to put an end to suffering? For myself.</p>
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<p>Others can try out my methods if they want.</p>
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<p>And of course they have to find out their own way.</p>
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<p>Kodo Suzuki Roshi said that adults have to become like children, and children have to become like adults,
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for children to grow. Apparently, he said that.</p>
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<p>If I were a foster parent of all these lovable children in the world, my impending death is something
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I have to deal with. Preparations have to be made for other people to help all these children grow,
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so that my death will not stop their growth.</p>
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<p>Yes, as Jobs said, death means having to tell your children what you thought you would
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have the rest of your life so tell.</p>
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<p>THere is a temple called Antaiji in Japan. The people there practice zazen that is good for nothing.</p>
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<p>There is a person who is helping people to find a suitable livelihood. She also practises Zen. Her
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book is a work-in-progress. It is predicted to be published in Fall 2017. Her name is Maia Duerr.</p>
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<p>There are people who teach Zen in Singapore. Their names are Vivienne and Boey Wah Keong.</p>
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<p>They will do what I amy not have the time to do. At least, they can do what I may run out of time to do.</p>
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<p>Zazen is good for nothing. It is the way to liberate-save suffering people-human. Suzuki Roshi
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said that.</p>
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</content>
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</entry>
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</feed>
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