Anna the prophetess thanked G!D
Anna, a very old woman, a señorita (a saying from the Chinese language: ' the old ginger is the spicy ginger, the ginger that has sufficient kick to taste-buds' ha-ha-ha-ha (laughing)) señorita, señor, senile, derived from the word (Latin maybe) 'sen', which means 'old'. related note, this is, since G!D has given me such an argument - of course, this is a supposition, a claim, which may or may not be true - false knowledge, as valid an argument nonetheless as the argument that follows: 'the moon is blue' there is book titled 'everything is an argument' if you are interested, but beginning godless chatter- so- Anna, señorita, seventy-eight years and eighty-seven days old, widowed, who did nothing except fasting and praying to G!D, and praising G!D of course, in temple, took the new-born (the Anointed One, that is) into her arms, with the permission of those were holding him, and thanked G!D, and sang praises to G!D. And returned the Anointed One, new-born, to the arms of those who had held him. And Joseph (the man) and Mary, mother of the Anointed One, who had conceived with help of G!D, and help of no man, returned with the Anointed One to their home-town.master
Pheng Heong TAN
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<body>
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<body>
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<p>There is a woman. She has mysterious tics.
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Adapting from a book that G!D in His mercy
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allowed me to read - a book that Señorita
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Clarissa supposedly wrote - and to share
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happily, of course.
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</p>
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<p>'Set your grains off on a ship that sails.
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Maybe one day it will return to you.' (from
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book of Ecclesiastes, which may be found
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in Scriptures that some call the Bible)
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</p>
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<p>There is a woman. She keeps secrets.
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It exhausts her-
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oh- Señorita Clarissa =
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experience she has more than me,
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in story-telling, which she- ah-
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any-way, her tradition-
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well, G!D gave me a thing freely,
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and giving it as freely as it was received-
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she has a chair, empty (Señorita
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Clarissa, that is, not the woman who
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has a secret) she ensures there
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will be an empty chair when she tells
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stories to people. This is so that
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she tells stories that can address
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the concerns of people - to heal, as in
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medicine, if story were to be medicine -
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so that (how?) empty chair, is to let
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the unseen be recognised among those
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who gather to hear story from her. For
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the concerns of people may or may not
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be seen- so, yes, if you want, to add
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to ambience, you can say, it's a little
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deeper than that. Much deeper- (chatter
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coming into godless territory) -
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it is to make clear (of course G!D knows
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more than I do) what the story-teller
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should or should not be addressing.
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Going to refer to Scriptures: 'Brethren,
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not all spirits (what is a spirit?
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the Son of Man saying: 'a spirit o-
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a spirit does not have flesh and bones,
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but I have flesh and bones; touch me and see!')
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not all spirits that come to you (or
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come to an empty chair in a way that
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those who can sense are able to sense)
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are of the Spirit of G!D. For there will be
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many false prophets in those days. (ya,
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you know, they say "LORD G!D declares" but
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surely they declare falsely. Ask them
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for Scriptures that support what they say,
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usually that will shut them up, or leave them
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silent, if you choose to confront them). How do
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you test whether a spirit is of G!D - the Holy
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One of Israel, the Creator of all the Earths -
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or not? It confesses that the Son of Man
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came in flesh, eating and drinking, and rose
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from the dead. If it confesses so, it is of the
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Anointed One, whom G!D has sent. If it confesses
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other-wise ("Oh, I'm just a spirit!" or "what Son of
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Man? I do not- I'm just a spirit; I do not know
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what Son of Man you're talking about!" or you know,
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any other what-ever, including a disagreement
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with- never mind, that's another topic) it is of
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the opposition to the Anointed One,
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the opposing force to the Anointed One, which
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you have heard will come into the world,
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and is indeed in the world (in truth of word
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and deed, as surely as the LORD G!D lives,
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I have witnessed this). This passage is from (the)
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gospels.
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</p>
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<p>Hm.
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</p>
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<p>So, in the context of story-telling, oh-
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for G!D has warned me of the following: 'Who-ever
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is against the Christ, do not let them into your
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house (home) - which may or may not be physical; may
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or may not be seen before men - do not welcome them.
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If you do so, you (and I) would share in (or join)
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their wicked ways (such as idol-worship, those
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poor, deluded fools -
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un-repentant, if I may add so myself,
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having bowed before a bowl of porcelain,
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or ceramic, once, or even twice, or three
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times, and remembering with gratitude
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how the LORD G!D, who is the All-knowing
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All-hearing and All-seeing rescued me from the
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brink of Fire.).' (second book of John maybe)
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</p>
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<p>'Beloved by Christ, you, take heed (or take care)
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to not lose what we (you) have worked so hard for.'
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(again from second of John; Scriptures, that is)
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</p>
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<p>'Do not be troubled; do not fear; I bring peace,
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and it is a peace that the world does not give.'
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(from Scriptures)
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</p>
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<p>To return to the point or note on empty chairs
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at story-telling, for me it is helpful to discern
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what has to be addressed. Basically, it helps
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me to know who my people are. (Then I can choose
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to address, or not to address, what-ever the unseen
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is presenting to me, with the help of G!D Most High,
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of course)
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</p>
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<p>The Son of Man saying: 'Those who are not with
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Me are against Me. Those who do not
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gather with Me are not with Me, and those
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who are not with Me are against Me.'
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(book of Matthew, chapter twelve, verse
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thirty) <a href="http://biblehub.com/matthew/12-30.htm">
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http://biblehub.com/matthew/12-30.htm</a>
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</p>
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<p>Or, again: 'Those who are not with Me are against
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Me. And those who are- those who do not gather
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with Me scatter.'
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</p>
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<p>Dispassion? Discernment? Contradiction? Compassion
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and dispassion together?
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</p>
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<p>As written in Scriptures: 'and Simeon blessed them,
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(those who were with the Anointed One)
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and said unto Mary his mother,
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'Lo, this one is set for (will be the reason
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for) the falling and
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rising again of many in Israel, and
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will be a sign of contradiction -
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those who have ears, let them hear -'
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</p>
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<p>(contradiction? "sign of contradiction"? what's that
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can it be eaten, you ask.)
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<a href="http://biblehub.com/2_corinthians/2-16.htm">?
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(2 Corinthians 2:16)</a> second book
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of Corinthians, chapter two, verse sixteen:
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'To the one, we are an odor of death and demise;
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to the other, a fragrance that brings life.
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And who is qualified for such a task?'
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</p>
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<p>That I may be a witness of Christ, so that
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my Father who is in Heaven, and unseen before
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men, may be glorified, happily learning
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to be both an odour of death and demise,
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and to be a fragrance of life. Did someone say
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"contradiction?" or "paradox" perhaps?
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</p>
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<p>To summarise: empty chair at story-telling,
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if story-telling were to be a healing art,
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or a form of healing, as in what some call
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'rei-ki' or 'healing hands' - aids me
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in discerning or to decide who to be
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a fragrance of life to, who to be
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an odour of death to = oh, (so happy)
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praise be to G!D, of course, so-
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may or may not help for you - depends
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on action of G!D in your life, empty chair, that is-
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a crutch need not be carried if man
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learns to walk un-aided by crutch.
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</p>
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<p>A related story, in case not clear enough
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(another contradiction, hm, huh-hul (laughing))
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lay-man terms, huh - any-way supposedly the
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Buddha (ha-hah-ha) told his students or disciples
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to move themselves across a river. Then
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they got into a boat, and rowed to the other side.
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Then they took the boat with them. and (ha-ha-ha)
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<br/>:-D
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<br/>
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walking, you know, with boat, after reaching
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other side of river. Then the Buddha (still laughing)
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saw this, sand and all on their feet, soaked
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socks maybe, and carrying boat, you know,
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and the Buddha (ha-ha-ha) said to them:
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'Why are you carrying boat?'
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They said: 'Oh, cross river, how? cross with boat!'
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And the Buddha said: 'I said to cross river, n-
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did I say to carry boat with you? Put the boat
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down, oh you poor people! Walking on other
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side of river- after- having crossed river, now
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carrying boat that carried you across river-
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put it down! put boat aside!'
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</p>
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《
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《
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<div>Hm? (you wanna make a web-site that looks like
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<div>Hm? (you wanna make a web-site that looks like
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<a href="http://phtan.github.io/">
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<a href="http://phtan.github.io/">
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