Blessed is He who hath enabled me to write, read, operate a computer and conceive. Glory be to G!D in the Highest!
		
			
				
	
	
		
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			820 lines
		
	
	
		
			38 KiB
		
	
	
	
		
			HTML
		
	
	
	
	
	
<html>
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  <body>
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    <p>
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  So that my Father who is unseen before those of the world - my only Father - may be glorified. The
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  Merciful - Most Merciful - and Compassionate One, the Accepting of repentance.
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    <br/>
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    And so that the commandments may be obeyed by a lowly heart and poor spirit such as myself:
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    <ul>
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      <li>Love G!D with all your heart, soul, spirit, body, mind and psychic power and unknown powers
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        and any other powers you may have, and all your eyes - seen and unseen. This is the foundation of
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        the Law and the prophets - the first and most important and greatest commandment.
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      </li>
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      <li>
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        Love thy neighbour as yourself. This, the second commandment, is like it (the first commandment). :-)
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      </li>
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      <li>
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        To the disciples of the Anointed One, who calls himself the Son of Man: 'this is a new commandment I give to you.
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        Love one another as I have loved you. By this, the world will know that you are my disciples, when you love
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        one another as I have loved you. (the 'I am', who have spake unto you, who argued among yourselves about who the greatest 
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        among you is, and have saith that the greatest among you will serve you).'
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      </li>
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    </ul>
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    <br/>
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    And especially to my enemies who hath tormented me, (Man's ways all seem innocent to Him, but the LORD weighs each motive)
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    so that they may have the comfort of knowing they are not alone in their emotional upheavals, if G!D accepts their repentance
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    and reconciliation to G!D - for G!D knows and I do not know who or where or how or what G!D chooses to <strike>pour</strike>
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    breathe
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    His Spirit into. <br/>
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    And as an advance: worship me not - do not worship me. I am a servant of G!D, just like you. Worship G!D. I am nothing without
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    the Anointed One, Jesus, who calls himself the Son of Man, as the branch is nothing without the vine - or, as the leaf is nothing
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    without the tree.
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    </p>
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  <p>
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    Entries:
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    <ul>
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      <li>it is the seventeenth day of the third month of the 105th year since a nation was publicly recognised</li>
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      <li>t is the fifteenth day of the second month of the 105th year since a worldly nation
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    was publicly recognised.</li>
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      <li>It is the 27th day of the first month of the 105th year since people found a nation
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  that they had been searching for.</li>
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      <li>
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  It is the seventeenth day of the sixth month of the 106th year since
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  G!D gave people the comfort of a nation to call their own, regardless
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  of whether they honour G!D or not, or whether they seek Him, or
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              seek to know Him, or not.</li>
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      <li>
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        It is the eleventh day of the second month of the 105th year
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        since Man built a city with G!D’s help and provisions
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      </li>
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      <li>Unknown</li>
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  </ul>
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  </p>
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  <p>
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    it is the seventeenth day of the third month of the 105th year since a nation was publicly recognised<br/>
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    It's the twenty-third day of my challenge to eat vegetarian for forty days.
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  <br />
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    I went to a gathering where people talked about Christianity. At the end, I wondered, aloud, what kind of person
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    G!D is. I said in the group discussion that I can't open my heart easily to Him, and told those people in the small group
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    that I am of the kind who are more suspicious. Afterwards, a <strike>woman</strike> person in the group came up to me
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    and said that she sensed yearning and a lot of resistance in me. She also showed me a quote by Joseph Campbell, which
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    went: 'the greatest treasures are in the caves that you fear most to tread'. She asked me how I was feeling. I told her
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    I felt thankful for the opportunity for discussion. I don't think that covered the depth of my feelings.
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    I am angry. I feel anger towards G!D. Where was He when I was hurt, upset or forced to do things [under oppression]?
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    How can the people at the discussion talk about G!D's plan for me, when He feels distant?
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    I feel naked. I feel like the outcast of the group in a reality show [on television], unable and unwilling to join the
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    group in their comfort, solidarity, trust and security in the group. I feel left out. I feel lonely. Most of all, I
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    feel afraid. I feel afraid to trust again in someone, something or G!D himself. I feel very vulnerable.
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    I went to a <strike>psychiatric</strike> mental-health institution to seek help, attention and resolution. I expected
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    liberty, but I experienced coercion and oppression [even when I was finite in resources and energy, that is, 
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    more precisely, needy, as in one of the needy or poor]. I learnt that I could not leave the ward at Acme Institute, 
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    even if I wanted. [the name of the institute is masked, or anonymised - Jesus said: 'Be merciful, as your Master, who bought you for a price, 
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    is merciful]. I learnt that the doctor, people who spent time with me previously (who said, "I am your father" and
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    "I am your mother"), and the social worker decided where and when I would stay and/or leave the ward [in the sense that
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    their approval, or authorisation, or their company, was required, for those to happen, as I had observed]. I was
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    pressured into taking <strike>medication</strike> by nurses, despite my
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    wishes to not consume them;
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    I was threatened with an indefinite incarceration in the hospital.
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    although i wanted to leave, I could not. how can people 
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    say G!D has s plan  for me when G!D feels so 
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    far away as I went through that?
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    <i>from the writer: as the Quran says, even the prophets
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    and the fellow who were with them, cried out, 
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    'our Lord 1 where are you / verily, verily, the mercy of  g1d is near 1'
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    </i>
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    Can somebody tell me that was G1D's plan for <strike>me
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    </strike>
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    sure?
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    the remark that gave me the greatest emotional impact
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    was that G!D loved me unconditionally.
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    <strike>
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      It felt like a hand 
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    </strike>
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        <i>from the writer: 'wipe the tears from your eyes. be dismayed 
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          no more. For I, the LORD G!D, have struck
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          you in anger, for your sins were flagrant,
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          but you- you- I will have compassion
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          on you. You belong to Me, O Israel,
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          though I have scattered you into
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          distant lands and nations, and you
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          were stricken. You belong to Me,
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          and you will be with Me for-ever. <br/><br/>
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          Praise be to G!D. I praise You,
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          for You have shown lovingkindness,
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          even to a poor spirit, a lowly heart,
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          a wretch like myself.
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          <br/>
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          Burst into song, mountains! <br/>
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          Tap-dance, trees! <br/>
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          Glow and flare, o stars! <br/>
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          For the LORD G!D hath redeemed for Himself
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          a daughter, a son, a nation, a city!' <br/><br/>
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          (what? would you rather G!D take angels for
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          daughters, and cherubims for sons?)<br/><br/>
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          Praise be to G!D (thank you, Daddy) 
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          <br/>
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          Wipe your tears from your eyes. 
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          Do not be dismayed. <br/>
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          Gardens of bliss, under which rivers
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          flow, spouses delighting in each other,
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          the objective of life, the felicity most high,
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          absolute beauty, supreme over all other felicity,
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          for the good pleasure of G!D, the Cherisher
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          and Sustainer of the Worlds. <br/>
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          Thou art my shepherd;
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          I shall not want. <br/>
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          I know no other Rock.
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          There is none like You.
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          I know no other Stone.
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          I know no other G!D. <br/>
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          Blessed is He who hath given rest to His
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          people. May all nations come to know
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          that our Lord is G!D, and that there
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          is no other G!D other than He, and that 
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          G!D is our G!D. To G!D be to the glory 
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          for-ever and ever. Amen. (so it is). <br/>
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    </i>
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    <strike>It felt like a hand, gently being placed against my 
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    heart.</strike>
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    It felt like a piece of cloth being thrown against
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    my face. 'You don't have to earn that love,' that person
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    said. What if that was true? How can I trust G!D
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    not to hurt me? How can I trust G!D to not leave
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    me on my own? How can someone say, 'If you believe in
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    G!D, you will go through suffering' so matter-of-factly?
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    I don't want.
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    Why does G!D make me suffer? If He is there, why does
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    G!D allow people to suffer? Very briefly, I also
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    wonder how we can end suffering, G!D or not.
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    G!D. what will You do with me if I open my heart 
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    to you?
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    Who gave me food, shelter and clothes when I was
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    looking for them?
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    <i>
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    from the writer: 'I, the LORD G!D, have forgotten
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      your sins, and remember them no more.
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      as I said in the days of Noah after 
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      the flood, I will not again cause
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      another world-destroying flood.' <br/>
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      "I promise
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      I will never stop doing good to her, and remind
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      her to fear me, and keep my commandment," saith
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      G!D, the Lord of lords, and King of kings.
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      <br/>
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      (O LORD, our Father, you are the potter, we 
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      are the clay; we are all the work of Your hands)
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      <br/>
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      I will never tire of praising G!D<br/>
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      I praise You, oh LORD, for I am fearfully
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      and wonderfully made. Your works are wonderful;
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      that I know full well.
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    </i> <br/>
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    <br/>
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    [Who gave me food, shelter and clothes when I was
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    looking for them?]
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    I needed those. Is it G!D? Is G!D there?
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    What does G!D do to people? I felt resentful towards G!D;
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    I'm not sure if I still do.
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    <i>from the writer: the end of a thing is as powerful
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      as its beginning. and the patient in spirit is superior
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      to the proud in spirit. (as written in Scripture)
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      <br/> I love you, G!D.<br/>
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      G!D hath no begotten son,
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      and has no beings attached. (as written in Scripture
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      that some call "Quran")
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I
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    </i>
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  </p>
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  <p>
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    tis to glorify the Compassionate and Most Merciful One, who is Sovereign over the Here-after,
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    Lord of lords, King of kings, Creator of creators, redeemer of worms, husband to prostitutes with
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    poor spirit and lowly heart, the Accepting of the repentance of wicked, ungrateful thieves
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    and theivesses, the Most
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    Accepting of repentance.<br/>
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    Inspiration is verse in the Bible: 'Just as Jonah spent three days and nights in belly of fish,
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    so, too, will the Son of Man spend three days in <strike>belly</strike> of earth'. <br />
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    With G!D's help, if G!D is willing, one will help the other through a trial <strike>
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    from</strike>
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    that
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    G!D
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    causes. To trade stories, if you will. 'For I am strong when I am weak', as written in Scripture,
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    'even though I am nothing at all [without the Anointed One,
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    through whom I can do all things], and 
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    so, am made to be like a fool by you - 
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    you have made me to be like a fool - boasting 
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    like this, even though I am nothing at all.
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    I do not count myself among the most 
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    eminent apostles, or the so-called super-apostles or uber-apostles. Still, I ought
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    to be receiving commendations from you lot. For we of the spirit of G!D
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    walk in each other's shoes, along the same path, and there
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    is no male or female, Jew or Gentile,
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    outsider or insider - all are one 
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    through the Anointed One who calls himself Son of Man, Jesus,
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    son of Mary, who conceived with the help of G!D when no man has
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    laid a hand or rod on her. This is to build you up.' <br/>
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    As a verse in
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    Bible goes (yes, another Bible verse :-D ), (so grateful for Scripture), 'two is better
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    than one. if one falls down, the other can help the one up. if there is only one going at
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    it, that one has calamity upon them... him... her...'
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    <br />
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    It is the fifteenth day of the second month of the 105th year since a worldly nation
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    was publicly recognised. ('For everything of the world passes away, and is passing
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    away,' as Scripture has on record.)
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    <br/>
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    <br/>
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    I'm frustrated at my Heavenly Father's presence,
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    whenever I think about a mother-figure. It seems that He will not
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    cease or stop whatever He is doing to remind me of Him when I think
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    about creating a mother-figure that I have lost. <br/><br/>
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    I feel grief at such a time - why? G!D, what is the message 
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    behind these feelings of loss and anxiety? <br/><br/>
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    I recall the octopus that I coloured rainbow, when
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    I was in kindergarten [before the age of seven, as the layman
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    knows it]. I felt hurt and unhappy that I had to colour it another
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    colour for [the] grades. I feel frustrated and boxed in.
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    I feel [like] that [feeling of] a square peg in a round
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    hole. I feel furious!
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    <br/><br/>
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    Like Father G!D [who is in Heaven and unseen and has no beings attached],
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    I created. That was an octopus
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    that could only be found in the rainbow
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    that formed from the dew-drops in a magical forest.
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    It was an octopus that you had to call into existence,
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    and to transfer to a water body large enough to contain
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    it. It was killed by the teacher, who was an alien in
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    disguise[,] and disliked magical beings. 
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    <br/><br/>
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    No matter how much I create, I won't be able to create a
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    mother-figure <br/><br/>
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    <i>from the writer: As written in Scripture, 'a wise son brings
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      joy to his Father; a foolish son brings grief to his mother.'</i>
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    <br/><br/>
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    Oh G!D, I am grieving. No matter how much magic I do, I won't be
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    able to get the same mother-figure, nor the memories of the times
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    with her. I lost someone who could have made great memories with me
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    as her son. She won't get any more memories with me.
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    <br/><br/>
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    <i>
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      from the writer: 'I despise all those who cling on to worthless idols
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      or carven images, or images of G!D, who has no beings attached.
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      All those who would speak up for worthless idols are foolish fools.'
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      All these can be found in Scripture, which implies you have
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      to take up a quest to search, if you will, and if G!D is willing.
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      'I have observed an abhor-able, horrible thing in Ephraim and Israel:
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      my people prostituting themselves to other gods!' The LORD G!D says.
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    <br/><br/>
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      I thank G!D who hath counted me among ministry, and enabled me to me
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      among the faithful.
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      <br/><br/>
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      I praise You, G!D, for you have shown lovingkindness. I will tell the 
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      world about your wonderful deeds in my life, You who
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      grant even passage of boats across oceans and unknown waters,
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      and brings wealth from the sea, houses I did not build,
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      rocks that I did not create, life I did not call into being,
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      fruits I did not sow the seeds of, and even divine reconciliation
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      to G!D and godliness, a peace that the world does not give,
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      and a redemption and promise and eternity that the world cannot
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      give - does not give - and You are sure to keep Your promises, O
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      G!D of Truth and truth and Ruth and Naomi, who asked to be
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      named Mara, which means 'bitter', for she was embittered, even
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      though her name, 'Naomi', meant 'pleasant'.
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      </i>
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    <br/><br/>
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    It seems as if G!D wants me to go to Him as He creates, not stay on my side,
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    looking for Mother.
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    <br/><br/>
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    <i>from the writer: oh, how horrible - looking for Mother, so-called mother.
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    </i>
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    <br/><br/>
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    Whenever the mother-figure came into my life, she is dead now. I have hardly
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    any memories of her; the feeling remains in me.
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    <br/><br/>
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    <i>
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      From the writer: No longer. Rejoice in the LORD. I say again, rejoice!
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      You were bought with a price. Remember G!D's terrors, signs and wonders
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      that He hath rehearsed to you. Everybody has heard about your obedience,
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      and I rejoice. As the Son of Man said, 'Blessed are you who
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      are mourning, for you will be comforted.'
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      <br/><br/>
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      As Scriptures have on record: 'little ones, continue doing what
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      you are doing. Your Father approves.' <br/><br/>
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      <br/><br/>
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      On a related note, since came to Mind, people asked or told Jesus,
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      who was teaching in a synagogue: 'Your mother and brothers and sisters
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      are outside the city gates, waiting for you.' Jesus said,
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      'my brothers and sisters and mother are those who obey G!D,
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      and keep His commandments, and obey them.' This is in Scripture, too.
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      <br/><br/>
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      On yet another related note, a famous Zen saying goes,
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      'When you see the Buddha, kill him! When you see your parents, kill them!'
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      As fierce as that may 'sound', G!D will show you Truth and truth, if He is willing,
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      and if you try your best (with all you have: your time and energy and 
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      resources) to seek Him. For as Scriptures say: 'Seek ye G!D with all your
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      heart, and ye shall find Me'. And as the Son of Man said
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      to those who said to those who cried to him - 'We want to enter
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      the kingdom of G!D, too! We want to enter into Paradise! How should we 
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      do it?' - 'the road to the kingdom of G!D is a narrow one. But try your best.'
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      <br/><br/>
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      On yet another related note, the Buddha was asked which was more
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      important: wisdom or compassion (something like lovingkindness). The Buddha
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      answered: 'Effort. Effort is most important'.
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      <br/><br/>
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      'Brothers and sisters, I do not think I have made it my own. One thing I do:
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      forgetting what lies behind, and pushing on-ward, for the upward call of G!D
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      through the Anointed One, Jesus, through whom I am crucified unto the world,
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      and the world unto me.' This is in Scripture, too.
 | 
						||
    </i>
 | 
						||
    <br/><br/>
 | 
						||
    There is no one woman who is Her, or can compare to Her.
 | 
						||
    <br/><br/>
 | 
						||
    <i>From the writer: oh, how disgusting. Kimochi warui, a Japanese expression
 | 
						||
      or pronunciation goes. Feeling a sense of despise.
 | 
						||
      <br/><br/>
 | 
						||
      On a related note, 'Kimochi warui' is the last line in the ending scene
 | 
						||
      of a movie in the animated story, 'Neon Genesis Evangelion', which is
 | 
						||
      described as 'anime (or animated stories) for adults'. The ending scene
 | 
						||
      featured a cross that evokes a remembrance of the crucifixion of
 | 
						||
      a famous figure. A sacrifice, scary in nature or feel, if you watch
 | 
						||
      the scene, of the protagonist, who is somehow in a robot that
 | 
						||
      seems to be- well, G!D knows, and I do not know. For these are worldly
 | 
						||
      things, yet the series is popularly posited to be subtly
 | 
						||
      touching on themes of psychology, if you believe the rumor that goes around,
 | 
						||
      and yet Bible - Scriptures - express concern that 'I will not like
 | 
						||
      what I see in you when I come to you, and you will not like
 | 
						||
      what you see in me. What I will not like to see in you:
 | 
						||
      deceitfulness, divisions, jealousies, gossip and gossips, slander,
 | 
						||
      arrogance against godliness, and delight in wickedness.'
 | 
						||
      So, on that note, praise be to G!D, who is true, and keeps promises
 | 
						||
      that He makes - I prayed to G!D, the Blessed Father, Ruler of the Universe,
 | 
						||
      who causes boats to have integrity throughout journeys and pilgrimages
 | 
						||
      across waters, Hallowed Name, and The Almighty One, who is All-knowing,
 | 
						||
      All-hearing, All-seeing, heard me and listened. I prayed to Him
 | 
						||
      to remind me to fear Him always, 'for fear of G!D is the beginning
 | 
						||
      of wisdom, but fools despise wisdom and instruction, or Guidance', as Scriptures
 | 
						||
      have on record, and He answered my prayer.
 | 
						||
      <br/><br/>
 | 
						||
      On a related note, the ending of the popular anime, or animated story,
 | 
						||
      Full Metal Alchemist, featured a sacrifice of the protagonist, that is
 | 
						||
      strikingly resonant with the death and resurrection of the dead
 | 
						||
      that Scriptures have on record: 'unless it is what I have spoken: that
 | 
						||
      I have hope of the resurrection of the dead'.
 | 
						||
      <br/><br/>
 | 
						||
      Glory be to G!D in the Highest, and peace be upon those whom G!D favours.
 | 
						||
      Now, may the love of G!D, and the fellowship of those who are in the 
 | 
						||
      Spirit of G!D, and the grace of the Anointed One whom we call Teacher
 | 
						||
      and Lord, who calls himself 'Son of Man', be with you all. 
 | 
						||
      (and so it is).
 | 
						||
      Amen.
 | 
						||
    </i>
 | 
						||
  </p>
 | 
						||
<p>
 | 
						||
  It is the 27th day of the first month of the 105th year since people found a nation
 | 
						||
  that they had been searching for. <br/><br/>
 | 
						||
  I browsed through a 
 | 
						||
  <a href="http://www.goodreads.com/book/show/5523892-jesus">book</a> 
 | 
						||
  [that is] titled 'Jesus', [and] written by Chopra D.
 | 
						||
  <br/><br/>
 | 
						||
  <i>from the writer: as written in the Quran, 'Enjoin what is right, avert Evil for Good
 | 
						||
    (as Scriptures have on record: 'I want you to be wise about what
 | 
						||
    is good, and innocent about what is evil')
 | 
						||
    and do righteousness (righteousness? turning
 | 
						||
    to the East or to the West is not righteousness. Obeying
 | 
						||
    G!D, and believing in the one that G!D sends (has sent... is sending...
 | 
						||
    has been sending... will send... on all of these things - G!D knows
 | 
						||
    and I know not :-) ), and obeying G!D's commandments, and keeping
 | 
						||
    them - those are righteousness, as written in the Quran).
 | 
						||
    <br/><br/>
 | 
						||
    Another book comes to mind: 
 | 
						||
    <a href="https://www.amazon.com/13th-Disciple-Spiritual-Adventure/dp/0062241427">'The thirteenth disciple' 
 | 
						||
    </a>
 | 
						||
    or something 
 | 
						||
    like that, from that same G!D-knows-what-he-she-they-is-and-I-know-not.
 | 
						||
  </i>
 | 
						||
  <br/><br/>
 | 
						||
  I did that on the Internet. Chopra advises the reader to embrace
 | 
						||
  optimism optimism as a way to focus on G!D and good things,
 | 
						||
  to journey inward towards G!D. In the spirit of [G!D] and that
 | 
						||
  advice [which G!D hath enabled me to received - how blessed He
 | 
						||
  is! Glory be to G!D in the highest!],
 | 
						||
  I list the things which G!D [hath] gave[n] me, with gratitude:
 | 
						||
</br></br>
 | 
						||
  Bingxiong's list of gifts from G!D, in His grace (which of course
 | 
						||
is boundless. Still, attempt, yes. Effort. Striving. A pregnant word, some
 | 
						||
say, 'striving'.)
 | 
						||
<ul>
 | 
						||
  <li>Woman and music
 | 
						||
  </li>
 | 
						||
  <li>Woman and potential to leave a legacy
 | 
						||
  through fatherhood</li>
 | 
						||
  <li>Woman and intellectual stimulation and discussion</li>
 | 
						||
  <li>Woman and and poetry [haiku comes to mind]
 | 
						||
  
 | 
						||
  <br/><br/>
 | 
						||
    <i>from the writer: As Scripture has on record, 'At
 | 
						||
      a time of day or night - G!D knows, and I know not.
 | 
						||
      yes, G!D knows, and I know not whether it was
 | 
						||
      day or night - before that hour of morning,
 | 
						||
      when one could tell one from the other, came,
 | 
						||
      man and woman, who were with each other,
 | 
						||
      separated and went their own ways
 | 
						||
    </i>
 | 
						||
  </li>
 | 
						||
  <li>Woman and wisdom
 | 
						||
  </li>
 | 
						||
  <li>Woman and technology
 | 
						||
  </li>
 | 
						||
  <li>Woman and community
 | 
						||
  </li>
 | 
						||
  
 | 
						||
</ul>
 | 
						||
I was angry with G!D. I felt disappointed
 | 
						||
 | 
						||
<i>from the writer: Praise be to G!D. I praise You,
 | 
						||
  because you have shown lovingkindness. As Scriptures
 | 
						||
  have on record, 'Your Father knows
 | 
						||
  what you want before you even ask for it.'
 | 
						||
  </i>
 | 
						||
I felt disappointment and pain[,] when memories began
 | 
						||
to surface from where they were locked away, such as the passing
 | 
						||
away of my [']paternal grand-mother and grand-father['] [who gave care
 | 
						||
to me, at G!D-knows-where-and-when-and-I-do-not point of my 
 | 
						||
life].
 | 
						||
<i>from the writer: forgot. forgot. have forgotten. praise be 
 | 
						||
  to G!D, who keeps His word in truth, and rejoices when others rejoice.
 | 
						||
</i>
 | 
						||
</p>
 | 
						||
 | 
						||
<p>
 | 
						||
  It is the seventeenth day of the sixth month of the 106th year since
 | 
						||
  G!D gave people the comfort of a nation to call their own, regardless
 | 
						||
  of whether they honour G!D or not, or whether they seek Him, or
 | 
						||
  seek to know Him, or not. <br/><br/>
 | 
						||
  Blessed is He who have enabled me to be literate in reading,
 | 
						||
  computing, computer operation. Who? He who hath 
 | 
						||
  enabled me to be among the Believers - even me,
 | 
						||
  a worm and little one such as myself, 
 | 
						||
  who stole food from shared fridges during a difficult time,
 | 
						||
  despite an obvious argument for the case that 'Food theft
 | 
						||
  is a crime' that G!D hath brought me to read at that time.
 | 
						||
  What looked like a construction to ward away thieves. And
 | 
						||
  which thief or theivess is more wicked and ungrateful than
 | 
						||
  myself? Electronic letters subsequently promised expulsion 
 | 
						||
  from the residence that I was at, or
 | 
						||
  'demerit points' (which indicates how close you are from
 | 
						||
  expulsion), if the person who executed the theft was found.
 | 
						||
  A thing, that looked like a glass ball that was chopped in half
 | 
						||
  and had its guts glued onto the ceiling of the kitchen that
 | 
						||
  the shared fridge was in, did not and had not deterred me from
 | 
						||
  stealing. <br/>
 | 
						||
  I was hungry, and there was food. And, thought I to myself,
 | 
						||
  'who is there to catch me?' And it was thrilling to see who
 | 
						||
  could catch me while I was pinching bits of pastry away from 
 | 
						||
  bags that I did not put into the (shared) fridge. <br/>
 | 
						||
  And yet G!D hath seen it fit to keep my very soul under His
 | 
						||
  care - and watch - so that a wicked theivess as despicable as
 | 
						||
  myself may operate a computer to <strike>tell</strike>
 | 
						||
  speak of His deeds in my life.
 | 
						||
  For as Scripture says, 'Thou shalt not steal.' Yet G!D has
 | 
						||
  seen it fit to keep me in His mercy instead of calling
 | 
						||
  fire down from Heaven upon me at the moment of my theft, or
 | 
						||
  causing the earth to open up and swallow me whole.
 | 
						||
  (And He even summoned bits of my soul that I thought I had
 | 
						||
  lost).
 | 
						||
  And Scripture comes to mind: 'You were bought with a price'.
 | 
						||
  So it seems fitting to sum up with a verse from the Bible that is
 | 
						||
  related to the Anointed One, who died to pay for the wrongdoings
 | 
						||
  of many against godliness and their very souls themselves.
 | 
						||
  'The commandments "Do not commit adultery," "Do not murder," 
 | 
						||
  "Do not steal," "Do not covet," and any other commandments, 
 | 
						||
  are summed up in this one decree: "Love your neighbor as yourself."
 | 
						||
  <a href="http://biblehub.com/romans/13-9.htm">
 | 
						||
  (Romans 13:9) 
 | 
						||
  </a> <br/>
 | 
						||
  And at this point, G!D hath seen fit to remind or bring me
 | 
						||
  to another verse:
 | 
						||
  'Be indebted to no one, except to one another in love, 
 | 
						||
  for he who loves his neighbor has fulfilled the Law.' (Romans 13:8).
 | 
						||
  <br/>
 | 
						||
  So, if G!D is willing, I will offer - to <strike>sender of the electronic
 | 
						||
  e-mail</strike>
 | 
						||
  fellow creations of G!D who
 | 
						||
  were associated to the shared fridge that 
 | 
						||
  I have stolen from - whatever that G!D hath brought into my life, and given me
 | 
						||
  freely. For as Scripture records, "'Freely you have received,' Jesus said.
 | 
						||
  Now, freely give."
 | 
						||
  (the 
 | 
						||
  Anointed One called himself Son of Man, but Joseph named the
 | 
						||
  Anointed One 'Jesus' upon the visit of an angel of G!D, who
 | 
						||
  gave him instructions on what to name the new-born. And Joseph obeyed G!D.)
 | 
						||
  So, with gladness and merriment will I contact whoever G!D brings me to, who
 | 
						||
  are associated to that shared fridge, and give with as good a measure
 | 
						||
  as G!D hath used in His gifts and mercy that He hath laid upon me. <br/>
 | 
						||
  And indeed G!D hath given me a <strike>warning</strike>
 | 
						||
  yoke when he revealed the following
 | 
						||
  verses to me: 'He who has received much, much will be asked of him.'
 | 
						||
  Further, He hath warned me about the hearts and minds of men:
 | 
						||
  'Not many of you should become teachers, for we are judged more strictly
 | 
						||
  than others. And we indeed make many mistakes. If a man has no fault,
 | 
						||
  he would be a perfect man, in perfect control of his body, able to control
 | 
						||
  his body in every way.' 
 | 
						||
  <a href="http://biblehub.com/bsb/james/3.htm">
 | 
						||
    (James 3:1-2)
 | 
						||
    </a>
 | 
						||
</p>
 | 
						||
<p>
 | 
						||
  'Which is a more difficult creation? You or the Heavens?' (from the Quran)
 | 
						||
  <br/><br/>
 | 
						||
  Praise be to the Most Merciful One, who is Oft-forgiving, and 
 | 
						||
  the Accepting of repentance, and Compassionate <br/><br/>
 | 
						||
  It is the eleventh day of the second month of the 105th year
 | 
						||
  since Man built a city with G!D's help and provisions
 | 
						||
  <br/>
 | 
						||
  I went to a gathering of people today,
 | 
						||
  where people talked about hearing voices,
 | 
						||
  and their experiences. J, whom I met at the 
 | 
						||
  meet-up, said that the people
 | 
						||
  were sharing personal experiences,
 | 
						||
  not giving advice,
 | 
						||
  and that was a plus. <br/><br/>
 | 
						||
  A [']Japanese woman['] talked about her
 | 
						||
  experience of sexual abuse by her father,
 | 
						||
  and her perspective on it: that it was 
 | 
						||
  a dark side of her life which she accepted
 | 
						||
  as a whole, together with the 'light'.
 | 
						||
  <br/><br/>
 | 
						||
  <i>Writer's note: she also shared that her marriage
 | 
						||
    had... problems. Well, G!D knows truth, and I do not
 | 
						||
    claim to be G!D
 | 
						||
  </i>
 | 
						||
  <br/><br/>
 | 
						||
  I was surprised to discover that her story resonated with me. What 
 | 
						||
  happened sexually [or spiritually] between my [']father['] and I,
 | 
						||
  when I was a [younger] child? If something did happen, where is my 
 | 
						||
  focus - is it on blaming my [']father['], or on reflecting on
 | 
						||
  what is inside me<strike>,</strike> that is causing such an
 | 
						||
  incident to be mirrored in the outside reality?
 | 
						||
  <br/><br/>
 | 
						||
  My body and feelings seem to remember, even though I do not.
 | 
						||
  <br/><br/>
 | 
						||
  I want the truth. Could it be that I could not bear it now?
 | 
						||
  <br/><br/>
 | 
						||
  I feel discarded, like I was a dirty piece or towel. I feel
 | 
						||
  jealous that my [']father['] is spending time with my [']brother['].
 | 
						||
  <br/><br/>
 | 
						||
  <i>from the writer: Jesus said, 'You are the salt of the earth. But if salt
 | 
						||
    loses its saltiness, who can make it salty again? It is no
 | 
						||
    longer good for anything, except to be thrown away, or trampled upon.
 | 
						||
  <br/><br/>
 | 
						||
  Jesus (who called himself the Son of Man) said, 'I am the Life, the Truth
 | 
						||
  and the Way.'
 | 
						||
  <br/><br/>
 | 
						||
  Jesus said to a man, 'Come, please follow me.'
 | 
						||
    </i>
 | 
						||
  I remember that these feelings 
 | 
						||
  <br/><br/><i>Jesus said, 'Can a blind man lead another blind man? Would
 | 
						||
  they not soon fall into a ditch?'
 | 
						||
  </i>
 | 
						||
  <br/><br/>
 | 
						||
  I remember that these feelings are a shadow of a concrete event
 | 
						||
  from my past, and that there is a message or lesson to be learnt,
 | 
						||
  that is beneath these feelings.
 | 
						||
  <br/><br/>
 | 
						||
  Oh, Father G!D, Abba, lift these feelings so that I can learn
 | 
						||
  and <strike>learn</strike> and hear and listen! In the name of 
 | 
						||
  Christ Jesus, I ask this. <br/><br/>
 | 
						||
  How do I view my [']father[']? What aspects of him do I not like,
 | 
						||
  and what do those reflect of myself? What I dislike about
 | 
						||
  him can be found within me. He was ignorant. He is unsensitive,
 | 
						||
  cowardly, indecisive, spineless, dull, quick-tempered, slow,
 | 
						||
  boring and controlling. What does that say about me?
 | 
						||
  <br/><br/>
 | 
						||
  <i>from the writer: Jesus, the Anointed One, died to reconcile 
 | 
						||
    many to G!D, in one eternal sacrifice. One sacrifice for
 | 
						||
    all eternity, in other words. (and it is divine in nature,
 | 
						||
    a sacrifice the world cannot give.)<br/><br/>
 | 
						||
    As Scriptures say, 'All kinds of animals, birds, reptiles, and creatures
 | 
						||
    of the sea are being tamed and have been tamed by man, but no man can
 | 
						||
    tame the tongue. It is an unruly evil, full of deadly poison. 
 | 
						||
    With the tongue we bless our Lord and Father, and with it we curse men, 
 | 
						||
    who have been made in God’s likeness. 
 | 
						||
    Out of the same mouth come blessing and cursing. 
 | 
						||
    My brothers, this should not be! 
 | 
						||
    Can both fresh water and bitter water flow from the same spring? 
 | 
						||
    My brothers, can a fig tree grow olives, or a grapevine bear figs?
 | 
						||
    Neither can a salt spring produce fresh water. [on the Wisdom from Above]
 | 
						||
    Who is wise and understanding among you?
 | 
						||
    Let him show it by his good conduct, by deeds done in the humility
 | 
						||
    that comes from wisdom. But if you have bitter jealousy 
 | 
						||
    and selfish ambition in your hearts, 
 | 
						||
    do not boast in it or deny the truth. 
 | 
						||
    Such wisdom does not come from above, but is earthly,
 | 
						||
    unspiritual, demonic. For where jealousy and selfish ambition
 | 
						||
    exist, there will be disorder and every evil practice.
 | 
						||
    But the wisdom from above is first of all pure,
 | 
						||
    then peace[-]able, gentle, accommodating, full of mercy and
 | 
						||
    good fruit, impartial, and sincere. Peacemakers who sow in 
 | 
						||
    peace reap the fruit of righteousness.
 | 
						||
    <a href="http://biblehub.com/bsb/james/3.htm">
 | 
						||
    (James 3:7-18, BSB)
 | 
						||
       </a>
 | 
						||
  </i>
 | 
						||
  What kind of hurt or trauma or woundedness did I have, in the past, 
 | 
						||
  that is lying stagnant now?
 | 
						||
</p>
 | 
						||
<p>
 | 
						||
  'Do not kill your children for fear of want, for
 | 
						||
  the LORD G!D will provide.' (from the Bible)
 | 
						||
  <br/>
 | 
						||
  fifteenth day of the first month 
 | 
						||
  of the 105th year
 | 
						||
  since a nation was 
 | 
						||
  given a worldly comfort by the LORD, it is.
 | 
						||
  <br/><br/>
 | 
						||
  <i>from the writer: Praise be to G!D, who daily
 | 
						||
    loads or lays benefits upon us, even reconciliation
 | 
						||
    to godliness or G!D: a reconciliation that
 | 
						||
    no one of the world can give. For as 
 | 
						||
    Scriptures say, human effort is nothing -
 | 
						||
    futile.
 | 
						||
  </i>
 | 
						||
  <br/><br/>
 | 
						||
  I went to a lecture on Operating-Systems today.
 | 
						||
  I also went to a talk on what it feels like
 | 
						||
  to be dealing with 'depression' and recovery
 | 
						||
  [from it].
 | 
						||
  
 | 
						||
</p>
 | 
						||
<p>
 | 
						||
  It is the fourteenth day of the first month
 | 
						||
  of the 105th year since G!D let Man name a
 | 
						||
  nation with a name that G!D taught Man
 | 
						||
  instead of angels (whom G!D
 | 
						||
  asked what the name was, and who said, 
 | 
						||
  'Yes, G!D, we do not know', and who were 
 | 
						||
  taught the name by Man when G!D commanded Man
 | 
						||
  to teach them the name)
 | 
						||
  <br/><br/>
 | 
						||
  Joanna A, my [']rehabilitation counsellor['], said
 | 
						||
  yesterday that circumstances that cause stress
 | 
						||
  can cause a [']relapse[']. She talked about
 | 
						||
  warning signs of a [']relapse['], and actions to
 | 
						||
  take during a [']relapse[']. The latter includes 
 | 
						||
  calling her, or checking myself into 
 | 
						||
  [']hospital[']. I find it ridiculous and
 | 
						||
  counter-intuitive that when stress arises
 | 
						||
  [or rises] you run away from the stress-causing
 | 
						||
  factor, rather than find ways to cope
 | 
						||
  with it, or de-stress, such as getting enough
 | 
						||
  sleep, or exercising regularly, or
 | 
						||
  talking to people in support groups or
 | 
						||
  study groups for undergraduates.
 | 
						||
  <br/><br/>
 | 
						||
  <i>Praise be to G!D, who rescues us from
 | 
						||
    the mouths of the wicked, as a good shepherd
 | 
						||
    rescues his flocks from the mouths
 | 
						||
    of shepherds that eat mutton (or lamb
 | 
						||
    chops) and the fattest portions
 | 
						||
    of fattened calves, and dress themselves
 | 
						||
    in wool, instead of feeding or tending or caring
 | 
						||
    to flocks. Oh, G!D says, too, that He will
 | 
						||
    ask an account of those shepherds, or hold
 | 
						||
    them responsible for what happened, and those
 | 
						||
    shepherds will not eat again. He will judge
 | 
						||
    between the fat sheep and the scrawny sheep,
 | 
						||
    G!D says. And this is in Scripture. G!D says
 | 
						||
    He will care for His flocks Himself, and watch
 | 
						||
    over them. And G!D is the Most Faithful
 | 
						||
    to promises He makes. Thank you, Daddy :-)
 | 
						||
  </i>
 | 
						||
  <br/><br/>
 | 
						||
  How can I fight back at [']schizophrenia[']?
 | 
						||
  This is in contrast to improving the quality
 | 
						||
  of life while coping with [']schizophrenia[']
 | 
						||
  
 | 
						||
  <br><br/>
 | 
						||
  <i>from the writer: Ha-ha-ha (laughing).
 | 
						||
    There is a card that has the name of
 | 
						||
    'Schizophrenia' in the Tarot card deck.
 | 
						||
    And G!D hath brought me to a person who
 | 
						||
    had a Tarot card deck, and G!D hath brought
 | 
						||
    me to draw the 'Schizophrenia' card with
 | 
						||
    His will, which is sovereign (over all), 
 | 
						||
    for who is better at planning than He?
 | 
						||
    So, out of curiosity, what does so-called
 | 
						||
    knowledge of so-called schizophrenia
 | 
						||
    have to do with godliness? Does not the Bible
 | 
						||
    have on record, 'Turn away from godless
 | 
						||
    chatter, and those who have opposing ideas
 | 
						||
    with their so-called knowledge, or 
 | 
						||
    false knowledge?' For who knows more than G!D?
 | 
						||
    'Who among you can tell what will happen
 | 
						||
    tomorrow? Come, step forward, let us gather
 | 
						||
    and argue the case. Gather you your fortune-
 | 
						||
    tellers and diviners.' (from Scriptures).
 | 
						||
  </i>
 | 
						||
  <br/><br/>
 | 
						||
  
 | 
						||
  [How can I fight back at [']schizophrenia[']?
 | 
						||
  This is in contrast to improving the quality
 | 
						||
  of life while coping with [']schizophrenia[']]
 | 
						||
  The former is pro-active, while the latter
 | 
						||
  has a passive and sad quality to it, as if it is
 | 
						||
  a declaration that the battle is over.
 | 
						||
  <br/><br/>
 | 
						||
  What do we, those of us with 'schizophrenia',
 | 
						||
  come
 | 
						||
  in, in this battle? Where do I come in?
 | 
						||
  Oh, Father, help us to be more like Jesus,
 | 
						||
  who is always available to the marginalised
 | 
						||
  in society, and who does not seek praise: Lord,
 | 
						||
  you said, 'My Father is greater than I'. You are
 | 
						||
  humble, Lord. Draw me closer to you, Lord
 | 
						||
  Jesus Christ. Through Jesus Christ[,] amen.
 | 
						||
  <br/><br/>
 | 
						||
  <i>from the writer: I cried out to Jehovah,
 | 
						||
    the blessed Father who rules the Universe,
 | 
						||
    and whose name is hallowed, and He heard me
 | 
						||
    and listened. Even me, a wicked, ungrateful
 | 
						||
    thievess and a prostitute with a lowly heart,
 | 
						||
    and poor spirit - a worm! - even me.
 | 
						||
    The song 'Amazing grace' comes to mind:
 | 
						||
    Amazing grace / How sweet the sound / that saved
 | 
						||
    a wretch like me / I once was lost /
 | 
						||
    But now am found / [da-da-da-da-da]. Sing like
 | 
						||
    never before, o my soul / 
 | 
						||
    praise His holy name.<br/>
 | 
						||
    G!D hath no begotten son. And G!D hath no
 | 
						||
    beings attached. Abraham laid the foundation
 | 
						||
    of the house when he cried out to G!D: 'Our
 | 
						||
    Lord! Save
 | 
						||
    me and my descendants from idol worshippers!' (from
 | 
						||
    the Quran) <br/>
 | 
						||
    Praise be to G!D, who brings every kind
 | 
						||
    of fruit in boundless measure: houses I did
 | 
						||
    not build, fruits that I did not sow seeds of.
 | 
						||
    Wow.
 | 
						||
    </i>
 | 
						||
  <br/><br/>
 | 
						||
           Someone else, who is wiser than myself,
 | 
						||
  said that we need to pray as if it depends on G!D,
 | 
						||
  and work as if it depends on us.
 | 
						||
  <br/><br/>
 | 
						||
  Go home, my people,
 | 
						||
    and lock your doors!
 | 
						||
Hide yourselves for a little while
 | 
						||
    until the Lord’s anger has passed.
 | 
						||
 Look! The Lord is coming from heaven
 | 
						||
    to punish the people of the earth for their sins.
 | 
						||
The earth will no longer hide those who have been killed.
 | 
						||
    They will be brought out for all to see.
 | 
						||
  <a href="https://www.biblegateway.com/passage/?search=Isaiah+26%3A20-21&version=NLT">
 | 
						||
  (Isaiah 26:20-21, New Living Translation)
 | 
						||
  </a>
 | 
						||
</p>
 | 
						||
<p>
 | 
						||
  It is the thirteenth day of the first month
 | 
						||
  of the 105th year since a nation's prayer was heard
 | 
						||
  by the LORD, who heard it, and answered it.
 | 
						||
  <br/><br/>
 | 
						||
  I went to a family therapist today. Christopher
 | 
						||
  L was good at putting my [']father['] into a
 | 
						||
  positive, compassionate, [and] knowledgable
 | 
						||
  light. I was surprised that my father
 | 
						||
  was aware of some of the dynamic[s] between
 | 
						||
  my [']siblings['] and myself. <br/><br/>
 | 
						||
  I feel the pressure to make every pocket of
 | 
						||
  time count. It is as if I'm on a giant rolling
 | 
						||
  ball, running to keep my balance. It's exciting
 | 
						||
  to me, at this point, when the semester begins.
 | 
						||
</p>
 | 
						||
    </body>
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