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			467 lines
		
	
	
		
			23 KiB
		
	
	
	
		
			HTML
		
	
	
	
	
	
| <html>
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|   <body>
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|     <p>
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|   So that my Father who is unseen before those of the world - my only Father - may be glorified. The
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|   Merciful - Most Merciful - and Compassionate One, the Accepting of repentance.
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|     <br/>
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|     And so that the commandments may be obeyed by a lowly heart and poor spirit such as myself:
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|     <ul>
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|       <li>Love G!D with all your heart, soul, spirit, body, mind and psychic power and unknown powers
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|         and any other powers you may have, and all your eyes - seen and unseen. This is the foundation of
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|         the Law and the prophets - the first and most important and greatest commandment.
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|       </li>
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|       <li>
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|         Love thy neighbour as yourself. This, the second commandment, is like it (the first commandment). :-)
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|       </li>
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|       <li>
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|         To the disciples of the Anointed One, who calls himself the Son of Man: 'this is a new commandment I give to you.
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|         Love one another as I have loved you. By this, the world will know that you are my disciples, when you love
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|         one another as I have loved you. (the 'I am', who have spake unto you, who argued among yourselves about who the greatest 
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|         among you is, and have saith that the greatest among you will serve you).'
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|       </li>
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|     </ul>
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|     <br/>
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|     And especially to my enemies who hath tormented me, (Man's ways all seem innocent to Him, but the LORD weighs each motive)
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|     so that they may have the comfort of knowing they are not alone in their emotional upheavals, if G!D accepts their repentance
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|     and reconciliation to G!D - for G!D knows and I do not know who or where or how or what G!D chooses to <strike>pour</strike>
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|     breathe
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|     His Spirit into. <br/>
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|     And as an advance: worship me not - do not worship me. I am a servant of G!D, just like you. Worship G!D. I am nothing without
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|     the Anointed One, Jesus, who calls himself the Son of Man, as the branch is nothing without the vine - or, as the leaf is nothing
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|     without the tree.
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|     </p>
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|   <p>
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|     Entries:
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|     <ul>
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|       <li>it is the seventeenth day of the third month of the 105th year since a nation was publicly recognised</li>
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|       <li>t is the fifteenth day of the second month of the 105th year since a worldly nation
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|     was publicly recognised.</li>
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|       <li>It is the 27th day of the first month of the 105th year since people found a nation
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|   that they had been searching for.</li>
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|       <li>Unknown</li>
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|   </ul>
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|   </p>
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|   <p>
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|     it is the seventeenth day of the third month of the 105th year since a nation was publicly recognised<br/>
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|     
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|     It's the twenty-third day of my challenge to eat vegetarian for forty days.
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|   <br />
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|     I went to a gathering where people talked about Christianity. At the end, I wondered, aloud, what kind of person
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|     G!D is. I said in the group discussion that I can't open my heart easily to Him, and told those people in the small group
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|     that I am of the kind who are more suspicious. Afterwards, a <strike>woman</strike> person in the group came up to me
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|     and said that she sensed yearning and a lot of resistance in me. She also showed me a quote by Joseph Campbell, which
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|     went: 'the greatest treasures are in the caves that you fear most to tread'. She asked me how I was feeling. I told her
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|     I felt thankful for the opportunity for discussion. I don't think that covered the depth of my feelings.
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|     
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|     I am angry. I feel anger towards G!D. Where was He when I was hurt, upset or forced to do things [under oppression]?
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|     How can the people at the discussion talk about G!D's plan for me, when He feels distant?
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|     
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|     I feel naked. I feel like the outcast of the group in a reality show [on television], unable and unwilling to join the
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|     group in their comfort, solidarity, trust and security in the group. I feel left out. I feel lonely. Most of all, I
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|     feel afraid. I feel afraid to trust again in someone, something or G!D himself. I feel very vulnerable.
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|     
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|     I went to a <strike>psychiatric</strike> mental-health institution to seek help, attention and resolution. I expected
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|     liberty, but I experienced coercion and oppression [even when I was finite in resources and energy, that is, 
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|     more precisely, needy, as in one of the needy or poor]. I learnt that I could not leave the ward at Acme Institute, 
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|     even if I wanted. [the name of the institute is masked, or anonymised - Jesus said: 'Be merciful, as your Master, who bought you for a price, 
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|     is merciful]. I learnt that the doctor, people who spent time with me previously (who said, "I am your father" and
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|     "I am your mother"), and the social worker decided where and when I would stay and/or leave the ward [in the sense that
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|     their approval, or authorisation, or their company, was required, for those to happen, as I had observed]. I was
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|     pressured into taking <strike>medication</strike> by nurses, despite my
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|     wishes to not consume them;
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|     I was threatened with an indefinite incarceration in the hospital.
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|     although i wanted to leave, I could not. how can people 
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|     say G!D has s plan  for me when G!D feels so 
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|     far away as I went through that?
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|     
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|     <i>from the writer: as the Quran says, even the prophets
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|     and the fellow who were with them, cried out, 
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|     'our Lord 1 where are you / verily, verily, the mercy of  g1d is near 1'
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|     </i>
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|     
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|     Can somebody tell me that was G1D's plan for <strike>me
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|     </strike>
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|     sure?
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|     
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|     the remark that gave me the greatest emotional impact
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|     was that G!D loved me unconditionally.
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|     
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|     <strike>
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|       It felt like a hand 
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|     </strike>
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|         <i>from the writer: 'wipe the tears from your eyes. be dismayed 
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|           no more. For I, the LORD G!D, have struck
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|           you in anger, for your sins were flagrant,
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|           but you- you- I will have compassion
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|           on you. You belong to Me, O Israel,
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|           though I have scattered you into
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|           distant lands and nations, and you
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|           were stricken. You belong to Me,
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|           and you will be with Me for-ever. <br/><br/>
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|           Praise be to G!D. I praise You,
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|           for You have shown lovingkindness,
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|           even to a poor spirit, a lowly heart,
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|           a wretch like myself.
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|           <br/>
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|           Burst into song, mountains! <br/>
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|           Tap-dance, trees! <br/>
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|           Glow and flare, o stars! <br/>
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|           For the LORD G!D hath redeemed for Himself
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|           a daughter, a son, a nation, a city!' <br/><br/>
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|     
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|           (what? would you rather G!D take angels for
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|           daughters, and cherubims for sons?)<br/><br/>
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|           
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|           Praise be to G!D (thank you, Daddy) 
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|           <br/>
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|           
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|           Wipe your tears from your eyes. 
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|           Do not be dismayed. <br/>
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|           
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|           Gardens of bliss, under which rivers
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|           flow, spouses delighting in each other,
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|           the objective of life, the felicity most high,
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|           absolute beauty, supreme over all other felicity,
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|           for the good pleasure of G!D, the Cherisher
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|           and Sustainer of the Worlds. <br/>
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|           
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|           Thou art my shepherd;
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|           I shall not want. <br/>
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|           
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|           I know no other Rock.
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|           There is none like You.
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|           I know no other Stone.
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|           I know no other G!D. <br/>
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|           
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|           Blessed is He who hath given rest to His
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|           people. May all nations come to know
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|           that our Lord is G!D, and that there
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|           is no other G!D other than He, and that 
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|           G!D is our G!D. To G!D be to the glory 
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|           for-ever and ever. Amen. (so it is). <br/>
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|     </i>
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|     
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|     <strike>It felt like a hand, gently being placed against my 
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|     heart.</strike>
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|     
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|     It felt like a piece of cloth being thrown against
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|     my face. 'You don't have to earn that love,' that person
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|     said. What if that was true? How can I trust G!D
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|     not to hurt me? How can I trust G!D to not leave
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|     me on my own? How can someone say, 'If you believe in
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|     G!D, you will go through suffering' so matter-of-factly?
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|     I don't want.
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|     
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|     Why does G!D make me suffer? If He is there, why does
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|     G!D allow people to suffer? Very briefly, I also
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|     wonder how we can end suffering, G!D or not.
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|     
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|     G!D. what will You do with me if I open my heart 
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|     to you?
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|     
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|     Who gave me food, shelter and clothes when I was
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|     looking for them?
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|     
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|     <i>
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|     from the writer: 'I, the LORD G!D, have forgotten
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|       your sins, and remember them no more.
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|       as I said in the days of Noah after 
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|       the flood, I will not again cause
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|       another world-destroying flood.' <br/>
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|       "I promise
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|       I will never stop doing good to her, and remind
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|       her to fear me, and keep my commandment," saith
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|       G!D, the Lord of lords, and King of kings.
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|       <br/>
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|       (O LORD, our Father, you are the potter, we 
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|       are the clay; we are all the work of Your hands)
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|       <br/>
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|       I will never tire of praising G!D<br/>
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|       I praise You, oh LORD, for I am fearfully
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|       and wonderfully made. Your works are wonderful;
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|       that I know full well.
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|     </i> <br/>
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|     <br/>
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|     [Who gave me food, shelter and clothes when I was
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|     looking for them?]
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|     I needed those. Is it G!D? Is G!D there?
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|     What does G!D do to people? I felt resentful towards G!D;
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|     I'm not sure if I still do.
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|     
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|     <i>from the writer: the end of a thing is as powerful
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|       as its beginning. and the patient in spirit is superior
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|       to the proud in spirit. (as written in Scripture)
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|       <br/> I love you, G!D.<br/>
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|       G!D hath no begotten son,
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|       and has no beings attached. (as written in Scripture
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|       that some call "Quran")
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| I
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|     </i>
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|     
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|   </p>
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|   <p>
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|     tis to glorify the Compassionate and Most Merciful One, who is Sovereign over the Here-after,
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|     Lord of lords, King of kings, Creator of creators, redeemer of worms, husband to prostitutes with
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|     poor spirit and lowly heart, the Accepting of the repentance of wicked, ungrateful thieves
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|     and theivesses, the Most
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|     Accepting of repentance.<br/>
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|     Inspiration is verse in the Bible: 'Just as Jonah spent three days and nights in belly of fish,
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|     so, too, will the Son of Man spend three days in <strike>belly</strike> of earth'. <br />
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|     With G!D's help, if G!D is willing, one will help the other through a trial <strike>
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|     
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|     from</strike>
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|     that
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|     G!D
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|     causes. To trade stories, if you will. 'For I am strong when I am weak', as written in Scripture,
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|     'even though I am nothing at all [without the Anointed One,
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|     through whom I can do all things], and 
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|     so, am made to be like a fool by you - 
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|     you have made me to be like a fool - boasting 
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|     like this, even though I am nothing at all.
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|     I do not count myself among the most 
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|     eminent apostles, or the so-called super-apostles or uber-apostles. Still, I ought
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|     to be receiving commendations from you lot. For we of the spirit of G!D
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|     walk in each other's shoes, along the same path, and there
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|     is no male or female, Jew or Gentile,
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|     outsider or insider - all are one 
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|     through the Anointed One who calls himself Son of Man, Jesus,
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|     son of Mary, who conceived with the help of G!D when no man has
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|     laid a hand or rod on her. This is to build you up.' <br/>
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|     
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|     As a verse in
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|     Bible goes (yes, another Bible verse :-D ), (so grateful for Scripture), 'two is better
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|     than one. if one falls down, the other can help the one up. if there is only one going at
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|     it, that one has calamity upon them... him... her...'
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|     <br />
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|     It is the fifteenth day of the second month of the 105th year since a worldly nation
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|     was publicly recognised. ('For everything of the world passes away, and is passing
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|     away,' as Scripture has on record.)
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|     
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|     <br/>
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|     <br/>
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|     I'm frustrated at my Heavenly Father's presence,
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|     whenever I think about a mother-figure. It seems that He will not
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|     cease or stop whatever He is doing to remind me of Him when I think
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|     about creating a mother-figure that I have lost. <br/><br/>
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|     I feel grief at such a time - why? G!D, what is the message 
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|     behind these feelings of loss and anxiety? <br/><br/>
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|     I recall the octopus that I coloured rainbow, when
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|     I was in kindergarten [before the age of seven, as the layman
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|     knows it]. I felt hurt and unhappy that I had to colour it another
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|     colour for [the] grades. I feel frustrated and boxed in.
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|     I feel [like] that [feeling of] a square peg in a round
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|     hole. I feel furious!
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|     <br/><br/>
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|     Like Father G!D [who is in Heaven and unseen and has no beings attached],
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|     I created. That was an octopus
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|     that could only be found in the rainbow
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|     that formed from the dew-drops in a magical forest.
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|     It was an octopus that you had to call into existence,
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|     and to transfer to a water body large enough to contain
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|     it. It was killed by the teacher, who was an alien in
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|     disguise[,] and disliked magical beings. 
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|     <br/><br/>
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|     No matter how much I create, I won't be able to create a
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|     mother-figure <br/><br/>
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|     <i>from the writer: As written in Scripture, 'a wise son brings
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|       joy to his Father; a foolish son brings grief to his mother.'</i>
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|     <br/><br/>
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|     Oh G!D, I am grieving. No matter how much magic I do, I won't be
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|     able to get the same mother-figure, nor the memories of the times
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|     with her. I lost someone who could have made great memories with me
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|     as her son. She won't get any more memories with me.
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|     <br/><br/>
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|     <i>
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|       from the writer: 'I despise all those who cling on to worthless idols
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|       or carven images, or images of G!D, who has no beings attached.
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|       All those who would speak up for worthless idols are foolish fools.'
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|       All these can be found in Scripture, which implies you have
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|       to take up a quest to search, if you will, and if G!D is willing.
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|       'I have observed an abhor-able, horrible thing in Ephraim and Israel:
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|       my people prostituting themselves to other gods!' The LORD G!D says.
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|       
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|     
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|     <br/><br/>
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|       I thank G!D who hath counted me among ministry, and enabled me to me
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|       among the faithful.
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|       <br/><br/>
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|       I praise You, G!D, for you have shown lovingkindness. I will tell the 
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|       world about your wonderful deeds in my life, You who
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|       grant even passage of boats across oceans and unknown waters,
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|       and brings wealth from the sea, houses I did not build,
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|       rocks that I did not create, life I did not call into being,
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|       fruits I did not sow the seeds of, and even divine reconciliation
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|       to G!D and godliness, a peace that the world does not give,
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|       and a redemption and promise and eternity that the world cannot
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|       give - does not give - and You are sure to keep Your promises, O
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|       G!D of Truth and truth and Ruth and Naomi, who asked to be
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|       named Mara, which means 'bitter', for she was embittered, even
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|       though her name, 'Naomi', meant 'pleasant'.
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|       </i>
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|     <br/><br/>
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|     It seems as if G!D wants me to go to Him as He creates, not stay on my side,
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|     looking for Mother.
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|     <br/><br/>
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|     <i>from the writer: oh, how horrible - looking for Mother, so-called mother.
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|     </i>
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|     <br/><br/>
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|     Whenever the mother-figure came into my life, she is dead now. I have hardly
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|     any memories of her; the feeling remains in me.
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|     <br/><br/>
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|     <i>
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|       From the writer: No longer. Rejoice in the LORD. I say again, rejoice!
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|       You were bought with a price. Remember G!D's terrors, signs and wonders
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|       that He hath rehearsed to you. Everybody has heard about your obedience,
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|       and I rejoice. As the Son of Man said, 'Blessed are you who
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|       are mourning, for you will be comforted.'
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|       <br/><br/>
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|       As Scriptures have on record: 'little ones, continue doing what
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|       you are doing. Your Father approves.' <br/><br/>
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|       <br/><br/>
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|       On a related note, since came to Mind, people asked or told Jesus,
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|       who was teaching in a synagogue: 'Your mother and brothers and sisters
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|       are outside the city gates, waiting for you.' Jesus said,
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|       'my brothers and sisters and mother are those who obey G!D,
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|       and keep His commandments, and obey them.' This is in Scripture, too.
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|       <br/><br/>
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|       On yet another related note, a famous Zen saying goes,
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|       'When you see the Buddha, kill him! When you see your parents, kill them!'
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|       As fierce as that may 'sound', G!D will show you Truth and truth, if He is willing,
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|       and if you try your best (with all you have: your time and energy and 
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|       resources) to seek Him. For as Scriptures say: 'Seek ye G!D with all your
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|       heart, and ye shall find Me'. And as the Son of Man said
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|       to those who said to those who cried to him - 'We want to enter
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|       the kingdom of G!D, too! We want to enter into Paradise! How should we 
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|       do it?' - 'the road to the kingdom of G!D is a narrow one. But try your best.'
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|       <br/><br/>
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|       On yet another related note, the Buddha was asked which was more
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|       important: wisdom or compassion (something like lovingkindness). The Buddha
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|       answered: 'Effort. Effort is most important'.
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|       <br/><br/>
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|       'Brothers and sisters, I do not think I have made it my own. One thing I do:
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|       forgetting what lies behind, and pushing on-ward, for the upward call of G!D
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|       through the Anointed One, Jesus, through whom I am crucified unto the world,
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|       and the world unto me.' This is in Scripture, too.
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|     </i>
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|     <br/><br/>
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|     There is no one woman who is Her, or can compare to Her.
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|     <br/><br/>
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|     <i>From the writer: oh, how disgusting. Kimochi warui, a Japanese expression
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|       or pronunciation goes. Feeling a sense of despise.
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|       <br/><br/>
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|       On a related note, 'Kimochi warui' is the last line in the ending scene
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|       of a movie in the animated story, 'Neon Genesis Evangelion', which is
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|       described as 'anime (or animated stories) for adults'. The ending scene
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|       featured a cross that evokes a remembrance of the crucifixion of
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|       a famous figure. A sacrifice, scary in nature or feel, if you watch
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|       the scene, of the protagonist, who is somehow in a robot that
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|       seems to be- well, G!D knows, and I do not know. For these are worldly
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|       things, yet the series is popularly posited to be subtly
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|       touching on themes of psychology, if you believe the rumor that goes around,
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|       and yet Bible - Scriptures - express concern that 'I will not like
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|       what I see in you when I come to you, and you will not like
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|       what you see in me. What I will not like to see in you:
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|       deceitfulness, divisions, jealousies, gossip and gossips, slander,
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|       arrogance against godliness, and delight in wickedness.'
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|       So, on that note, praise be to G!D, who is true, and keeps promises
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|       that He makes - I prayed to G!D, the Blessed Father, Ruler of the Universe,
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|       who causes boats to have integrity throughout journeys and pilgrimages
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|       across waters, Hallowed Name, and The Almighty One, who is All-knowing,
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|       All-hearing, All-seeing, heard me and listened. I prayed to Him
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|       to remind me to fear Him always, 'for fear of G!D is the beginning
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|       of wisdom, but fools despise wisdom and instruction, or Guidance', as Scriptures
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|       have on record, and He answered my prayer.
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|       <br/><br/>
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|       On a related note, the ending of the popular anime, or animated story,
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|       Full Metal Alchemist, featured a sacrifice of the protagonist, that is
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|       strikingly resonant with the death and resurrection of the dead
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|       that Scriptures have on record: 'unless it is what I have spoken: that
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|       I have hope of the resurrection of the dead'.
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|       <br/><br/>
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|       Glory be to G!D in the Highest, and peace be upon those whom G!D favours.
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|       Now, may the love of G!D, and the fellowship of those who are in the 
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|       Spirit of G!D, and the grace of the Anointed One whom we call Teacher
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|       and Lord, who calls himself 'Son of Man', be with you all. 
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|       (and so it is).
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|       Amen.
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|     </i>
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|   </p>
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| <p>
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|   It is the 27th day of the first month of the 105th year since people found a nation
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|   that they had been searching for. <br/><br/>
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|   I browsed through a 
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|   <a href="http://www.goodreads.com/book/show/5523892-jesus">book</a> 
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|   [that is] titled 'Jesus', [and] written by Chopra D.
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|   <br/><br/>
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|   <i>from the writer: as written in the Quran, 'Enjoin what is right, avert Evil for Good
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|     (as Scriptures have on record: 'I want you to be wise about what
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|     is good, and innocent about what is evil')
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|     and do righteousness (righteousness? turning
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|     to the East or to the West is not righteousness. Obeying
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|     G!D, and believing in the one that G!D sends (has sent... is sending...
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|     has been sending... will send... on all of these things - G!D knows
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|     and I know not :-) ), and obeying G!D's commandments, and keeping
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|     them - those are righteousness, as written in the Quran).
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|     <br/><br/>
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|     Another book comes to mind: 
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|     <a href="https://www.amazon.com/13th-Disciple-Spiritual-Adventure/dp/0062241427">'The thirteenth disciple' 
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|     </a>
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|     or something 
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|     like that, from that same G!D-knows-what-he-she-they-is-and-I-know-not.
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|   </i>
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|   <br/><br/>
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|   I did that on the Internet. Chopra advises the reader to embrace
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|   optimism optimism as a way to focus on G!D and good things,
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|   to journey inward towards G!D. In the spirit of [G!D] and that
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|   advice [which G!D hath enabled me to received - how blessed He
 | |
|   is! Glory be to G!D in the highest!],
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|   I list the things which G!D [hath] gave[n] me, with gratitude:
 | |
| </br></br>
 | |
|   Bingxiong's list of gifts from G!D, in His grace (which of course
 | |
| is boundless. Still, attempt, yes. Effort. Striving. A pregnant word, some
 | |
| say, 'striving'.)
 | |
| <ul>
 | |
|   <li>Woman and music
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|   </li>
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|   <li>Woman and potential to leave a legacy
 | |
|   through fatherhood</li>
 | |
|   <li>Woman and intellectual stimulation and discussion</li>
 | |
|   <li>Woman and and poetry [haiku comes to mind]
 | |
|   
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|   <br/><br/>
 | |
|     <i>from the writer: As Scripture has on record, 'At
 | |
|       a time of day or night - G!D knows, and I know not.
 | |
|       yes, G!D knows, and I know not whether it was
 | |
|       day or night - before that hour of morning,
 | |
|       when one could tell one from the other, came,
 | |
|       man and woman, who were with each other,
 | |
|       separated and went their own ways
 | |
|     </i>
 | |
|   </li>
 | |
|   <li>Woman and wisdom
 | |
|   </li>
 | |
|   <li>Woman and technology
 | |
|   </li>
 | |
|   <li>Woman and community
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|   </li>
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|   
 | |
| </ul>
 | |
| I was angry with G!D. I felt disappointed
 | |
| 
 | |
| <i>from the writer: Praise be to G!D. I praise You,
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|   because you have shown lovingkindness. As Scriptures
 | |
|   have on record, 'Your Father knows
 | |
|   what you want before you even ask for it.'
 | |
|   </i>
 | |
| I felt disappointment and pain[,] when memories began
 | |
| to surface from where they were locked away, such as the passing
 | |
| away of my [']paternal grand-mother and grand-father['] [who gave care
 | |
| to me, at G!D-knows-where-and-when-and-I-do-not point of my 
 | |
| life].
 | |
| <i>from the writer: forgot. forgot. have forgotten. praise be 
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|   to G!D, who keeps His word in truth, and rejoices when others rejoice.
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| </i>
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| </p>
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|     </body>
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| </html>
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