Thank you, Papa ^_^
I praise You, G!D, for you have shown me life ever-lasting, in your lovingkindness, or kindness that is lovingly given. Glory be to G!D now, for-ever and ever. Amen. Through Christ Jesus, whom I am not above.
This commit is contained in:
Pheng Heong TAN
GitHub
parent
29a5f5dc04
commit
7c9a158fd0
274
index.html
274
index.html
@ -9,6 +9,280 @@
|
|||||||
|
|
||||||
|
|
||||||
<body>
|
<body>
|
||||||
|
<div><p>
|
||||||
|
What? What are you looking at?
|
||||||
|
Can't you see tis about you?
|
||||||
|
(Can't you see that it is about you?)
|
||||||
|
Supposedly one of the quotes that G!D has
|
||||||
|
brought me before,
|
||||||
|
from a Mister Homeless Kodo. Mister
|
||||||
|
Suzuki. (
|
||||||
|
|
||||||
|
whom G!D has also
|
||||||
|
shown me to have human foibles,
|
||||||
|
especially in it: (what)
|
||||||
|
faith in
|
||||||
|
the one whom G!D has sent,
|
||||||
|
and trust in a higher Mind.
|
||||||
|
But who am I to comment?
|
||||||
|
'For we are indeed not perfect.
|
||||||
|
If we were perfect, we would be a perfect
|
||||||
|
man, able to control every part
|
||||||
|
of our body, or every organ - for example,
|
||||||
|
anus (or
|
||||||
|
burps or farts
|
||||||
|
or thoughts or itches) - at will. So, not many of you,
|
||||||
|
brethren, should become teachers,
|
||||||
|
for we are indeed judged more
|
||||||
|
strictly, or stringently, than
|
||||||
|
others.' (from Scriptures).
|
||||||
|
</p>
|
||||||
|
<p>
|
||||||
|
So, something G!D gave me, now giving
|
||||||
|
as freely as it was received.
|
||||||
|
So in certain village,
|
||||||
|
people live and glory themselves
|
||||||
|
in their shameful nakedness. And
|
||||||
|
they do not know it, so they are disgraced.
|
||||||
|
(like the well-known story of
|
||||||
|
the emperor with no clothes, but another
|
||||||
|
story that is, for another time.)
|
||||||
|
(and indeed I am nothing at all.)
|
||||||
|
So, G!D has mercifully and compassionately
|
||||||
|
brought me before a set of questions
|
||||||
|
to hold hands, if you will, of those
|
||||||
|
who chase money or riches of the world.
|
||||||
|
They are as follows:
|
||||||
|
<ul>
|
||||||
|
<li><strike>First</strike>'C': what is the centre
|
||||||
|
of my life? ('You must have an
|
||||||
|
un-shake-able centre,' said the
|
||||||
|
one whom G!D had brought me to.)</li>
|
||||||
|
<li><strike>Second</strike> 'C':
|
||||||
|
What is the character of my life?
|
||||||
|
(memory is a little foggy. shomething
|
||||||
|
about shape. Mnemonics (that is, memory
|
||||||
|
device. To make memorisation
|
||||||
|
easier.) S-H-A-P-E.
|
||||||
|
<ul><li>
|
||||||
|
'S". Support maybe?</li>
|
||||||
|
<li>
|
||||||
|
'H'. Happiness? What makes me happy?
|
||||||
|
Or what makes me feel good?
|
||||||
|
Good feels that come without
|
||||||
|
drugs that cost money?
|
||||||
|
(A certain Mister Robbins
|
||||||
|
talked about this in a book.
|
||||||
|
'Making love with my wife, that
|
||||||
|
makes me feel good,' he said. '
|
||||||
|
Exercise on [some equipment
|
||||||
|
|
||||||
|
something something].')
|
||||||
|
</li>
|
||||||
|
<li>
|
||||||
|
'A'.
|
||||||
|
|
||||||
|
Attractive? Which part of me
|
||||||
|
or my life do I find really
|
||||||
|
attractive? G!D
|
||||||
|
brought me to an exercise
|
||||||
|
that a person required
|
||||||
|
for homework during
|
||||||
|
university years. 'Ask
|
||||||
|
your friends, or people
|
||||||
|
whom
|
||||||
|
you've worked with,
|
||||||
|
for your
|
||||||
|
RBS. (what's RBS) [Something]
|
||||||
|
Best Self. Ask them
|
||||||
|
when they saw you at your best.
|
||||||
|
Co-workers. People you've
|
||||||
|
lost touch with.
|
||||||
|
People whom you maybe
|
||||||
|
did some research with,
|
||||||
|
or did a project with. (and
|
||||||
|
then separated or dis-banded
|
||||||
|
after that.)
|
||||||
|
In my case,
|
||||||
|
that was homework, and it felt
|
||||||
|
awkward to ask. But am I glad I
|
||||||
|
did that. (in
|
||||||
|
hind-sight). Others viewed me
|
||||||
|
in a positive light, because
|
||||||
|
the question was about
|
||||||
|
my best possible self. And that was
|
||||||
|
pleasantly surprising. It helped me
|
||||||
|
feel esteemed in away I did not know
|
||||||
|
I could feel esteemed. It's kinda healthy,
|
||||||
|
not bragging pridefully, more accepting,
|
||||||
|
if you will, what you've got in this
|
||||||
|
brief life? (['cos] Baby you're a fire-work /
|
||||||
|
Come on, let your colours burst /
|
||||||
|
Let them go high, hi, high /
|
||||||
|
(make them go: 'ah, ah, ah')
|
||||||
|
As you shoot across the sky - aye,
|
||||||
|
aye' (G!D brought me to a little
|
||||||
|
one who sang something like that.)
|
||||||
|
So that's 's', 'h', and 'a'.
|
||||||
|
'p' and 'e' are left. Wow.
|
||||||
|
What an exercise for memory.</li>
|
||||||
|
<li>
|
||||||
|
'P'. Personality maybe? Or
|
||||||
|
your points of pain? You know,
|
||||||
|
loneliness could be a point of pain.
|
||||||
|
And, uh,
|
||||||
|
If you talk about it, you don't
|
||||||
|
have to, but if you wanna, maybe,
|
||||||
|
just maybe, you'll find some
|
||||||
|
solace. You could put in a diary
|
||||||
|
maybe. Or you could really-
|
||||||
|
it's gonna sound icky or
|
||||||
|
off-putting, at first, at least,
|
||||||
|
but you could try... talking to a
|
||||||
|
counsellor. A professional one.
|
||||||
|
I talked to a counsellor myself.
|
||||||
|
And it helped that it was non-judgmental.
|
||||||
|
(G!D gave me a quote in my life:
|
||||||
|
'People are so in lack - or
|
||||||
|
maybe not in lack, but simply
|
||||||
|
forgotten - on the skill of
|
||||||
|
listening. That's why
|
||||||
|
you have people <strike>now</strike> who are
|
||||||
|
getting paid to listen. Life
|
||||||
|
coaches. Counsellors. Whatever
|
||||||
|
you call them. So,
|
||||||
|
stigma aside, you definitely
|
||||||
|
deserve - it won't be apparent,
|
||||||
|
at first - you have every right
|
||||||
|
to be attended to, or listened
|
||||||
|
to, without any judgment coming
|
||||||
|
into what you are trying to say.
|
||||||
|
So, those people you hang out
|
||||||
|
with over a beer might not be
|
||||||
|
the best at helping to talk
|
||||||
|
about whatever you wanna talk
|
||||||
|
about. Yeah. You do not
|
||||||
|
realise it know, but you definitely
|
||||||
|
deserve attention or care that does not
|
||||||
|
feel like [eating]
|
||||||
|
a rotten sandwich. Or,
|
||||||
|
you deserve to be away from
|
||||||
|
people, whoops, any-body
|
||||||
|
or any voice in your head that
|
||||||
|
tells you you deserve only
|
||||||
|
to eat a rotten sandwich. But of
|
||||||
|
course, you won't realise it now;
|
||||||
|
but you will realise or understand
|
||||||
|
after-ward.
|
||||||
|
So, that's 'P'.</li>
|
||||||
|
<li>
|
||||||
|
And 'E'. (laughing). (huh).
|
||||||
|
You know, it is written in Scriptures,
|
||||||
|
'Sarah said, "G!D has made me
|
||||||
|
laugh - G!D made me laugh - so
|
||||||
|
that those who can hear will laugh
|
||||||
|
with me."'
|
||||||
|
So, 'E' is for 'experience[s]'.
|
||||||
|
</li>
|
||||||
|
</ul>
|
||||||
|
So that's 'SHAPE'. S-H-A-P-E.
|
||||||
|
So, what came to mind, was
|
||||||
|
how those who are labelled
|
||||||
|
with mental illnesses may not
|
||||||
|
be experts in knowledge (or
|
||||||
|
so-called knowledge) of so-called
|
||||||
|
mental illnesses. As much as that
|
||||||
|
may be so, they are experts on
|
||||||
|
their experiences. Experts by experience,
|
||||||
|
they are. Just like how you
|
||||||
|
can get a Master's degree by research
|
||||||
|
or thesis or what- uh, what-ever.)
|
||||||
|
So, ask yourself: where are the subjective experts on
|
||||||
|
their experiences? Are you an expert on
|
||||||
|
your experience of life or G!D or god?
|
||||||
|
So, what are they, those whom you call
|
||||||
|
'patients' or 'un-well', if you
|
||||||
|
are an expert on your experience
|
||||||
|
of life or your limits or your
|
||||||
|
god? Are they any less or any more
|
||||||
|
an expert on your experience of life,
|
||||||
|
than you are an expert on theirs? So,
|
||||||
|
how come you are the expert
|
||||||
|
[on their life], and not them?
|
||||||
|
'You hypocrite. You say to your brother,
|
||||||
|
"take the pin out of your eye. Here, let me
|
||||||
|
help you." Take the log out of your
|
||||||
|
own eye first, then you can see clearly
|
||||||
|
to help your brother.' That's what Jesus said.
|
||||||
|
It's in Scriptures. And hate me. Why?
|
||||||
|
Because Jesus was hated, too. And I'm
|
||||||
|
honoured to be in his company. Or the
|
||||||
|
company of those whom G!D sends, for
|
||||||
|
they are ridiculed by those of the world,
|
||||||
|
since the times of the fathers of those
|
||||||
|
who ridicule the messengers of G!D. This is in
|
||||||
|
Scriptures. Send me everything you got,
|
||||||
|
in your hatred or hate, because G!D is
|
||||||
|
the best at planning. And if you wait,
|
||||||
|
I, too, will wait. And my fear is
|
||||||
|
fear of G!D. Not fear of
|
||||||
|
seeming foolish or incompetent, although
|
||||||
|
that got to me, too, while chasing
|
||||||
|
after yardsticks, what-ever - which I realise,
|
||||||
|
that as long as G!D loves me, I need no
|
||||||
|
benchmark or yardstick to measure myself
|
||||||
|
against, other than my obedience to G!D.
|
||||||
|
And how do you measure that? So, any-way.
|
||||||
|
|
||||||
|
|
||||||
|
|
||||||
|
<li>
|
||||||
|
Back to the 'C', huh. 'Centre of my life'.
|
||||||
|
'Character of my life'. Then, another 'C'.
|
||||||
|
'Community'. Who are my people?
|
||||||
|
A quote goes like this - for G!D has
|
||||||
|
given me the chance to see, so freely
|
||||||
|
giving what
|
||||||
|
have
|
||||||
|
received readily and freely -
|
||||||
|
'She can breathe life into the tiniest
|
||||||
|
mouse-deer or gazelle-child, with the
|
||||||
|
most tender of touches, but
|
||||||
|
she knows
|
||||||
|
where her land is, or,
|
||||||
|
who her people are,
|
||||||
|
and who, or what, is not her land,
|
||||||
|
or people.'
|
||||||
|
Or, who do I want to spend time with? :-)
|
||||||
|
People who play playfully and boldly point
|
||||||
|
out baldies who think they have a lustrous
|
||||||
|
mane, or (oh, doing those are
|
||||||
|
not necessarily bad, you know, even though
|
||||||
|
they do not like it). Yeah, do I wanna
|
||||||
|
hang out with Truth, or do I wanna-
|
||||||
|
you know, it's the blue pill, or red pill,
|
||||||
|
question, right? The red pill hurts, your
|
||||||
|
life will never be the same. Or, you can
|
||||||
|
take the blue pill, and pretend all
|
||||||
|
<i>these</i> (or <i>this</i>) never happened.
|
||||||
|
Go, go on, no one (oh, G!D just humbled me -
|
||||||
|
a reminder that human effort counts for
|
||||||
|
nothing. And what Scriptures
|
||||||
|
record - Paul's concern for
|
||||||
|
Corinthians, or people of
|
||||||
|
Corinth, comes to mind.) Any-way,
|
||||||
|
it's your choice to make. And G!D,
|
||||||
|
or Truth, (why? G!D is Truth,
|
||||||
|
or, G!D is true and just in His ways
|
||||||
|
and judgments; praise be to G!D)
|
||||||
|
G!D, or Truth, is not un-easy to have
|
||||||
|
no believers among you. Peace be with you,
|
||||||
|
in the name of Christ Jesus. The kingdom
|
||||||
|
of G!D is near! It is not far from you!
|
||||||
|
</li>
|
||||||
|
</ul>
|
||||||
|
</p>
|
||||||
|
</div>
|
||||||
<div>
|
<div>
|
||||||
<p>The inspiration this time is the
|
<p>The inspiration this time is the
|
||||||
chronicles of the jourmeys of the
|
chronicles of the jourmeys of the
|
||||||
|
|||||||
Loading…
x
Reference in New Issue
Block a user